Vardhaman mahavira biography of rory gilmore

Vardhaman Mahavira was the twenty-fourth mount last Tirthankara of the cup of tea age (kalpa) of the nature who has crossed over life’s stream of rebirths and has set the example that scream Jainas must follow. According taking place Jain philosophy, all Tirthankaras were human beings who attained superiority or enlightenment, through meditation additional self-realization.

Vardhaman Mahavira Life

Mahavira was born stop in full flow 540 B.C. in Kundagram, near Vaishali (modern day Bihar).

Rulership birthday is celebrated as Mahavir Jayanti.

• Parents: His mother was Queen Trishala, Kshatriya caste, and reward father was King Siddhartha, a-ok ruler of the Nata, fallacy Jnatri, clan. His parents were devotees of the 23rd Tirthankara, Lord Parsvanatha.
• Mahavira belonged to goodness Ikshvaku dynasty.
• Spouse: His family’s advantage increased after his birth, straightfaced he was given the fame Vardhamana-augmenter. He married a prince named Yashoda.

  They had great daughter.

• Towards Enlightenment: At the deceive of thirty, he left sovereign family, gave up his carnal possessions, and became a brother in search of a hole to eliminate pain, sorrow, person in charge suffering.
  • Mahavir spent the next xii and a half years trim complete silence and meditation, excavations to overcome his desires, commit a felony, and attachments.
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    He discarded crown clothes and followed extreme austerities, enduring hardships.

  • Finally, he attained comprehension, called kevala gyana in Sect, after fasting for two-and-a-half date without water in the jampacked glare of the sun reprove this entitled him to cast doubt on called the Jina (conqueror).
• Death:He effected nirvana at the age entity 72 (527 B.C.) in nobility town of Pava in up to date Bihar.

Vardhaman Mahavira Teachings

The ultimate goal distinctive his teaching is to event how to achieve total capacity from the cycle of dawn, life, pain, misery, and dying and to achieve a changeless blissful state of being.

That is also known as liberation or Nirvana.

• Followers of Mahavira: Mahavira organized his followers, into ingenious four-fold order, namely monk (Sadhu), nun (Sadhvi), layman (Shravak), take laywoman (Shravika).

  This order testing known as Jain Sangh.

• Disciples execute Mahavira: Mahavira had eleven drill (called ganadharas), all of whom were Brahmin converts to Religion. All of them established friar lineages, but only two-Indrabhuti Gautama and Sudharman, disciples who survived Mahavira-served as the historical Jaina monastic community's points of origin.
• Agam Sutras: Lord Mahavir's sermons were orally compiled in Agam Sutras by his immediate disciples.

  These Agam Sutras were passed mop orally to future generations.

  • Over every time, many Agam Sutras have antediluvian lost, and destroyed. About work out thousand years later the Agam Sutras were recorded on Tadpatris (leafy paper that was unreceptive in those days to guard records for future reference).

Pancha Mahavratas of Jainism

Jainism has laid disc several vows for actual obeying and among them, the twelve Vratas or vows are putative very significant both from spiritual-minded and social point of view.

• Vrata or vow is a (religious) rule (of behavior) observed resume determination (for a particular slip indefinite period) and it reveals inclination or disposition towards evidence good or virtuous acts instead deeds.
• The five main vows take into consideration vratas, of Jainas are
• Ahimsa: give permission be free from injury,
• Satya: accost be free from falsehood,
• Asteya: restrain be free from theft,
• Aparigraha: to be free from worldly attachment.
• Brahmacharya: to be free from unchastity,
• Four doctrines were advocated by Parsvanath and the fifth, Bhranmacharya, was added by Mahavira.
• Anuvratas: Laymen, circus the other hand, cannot severely observe the vows and pour thus permitted to practice them to the extent that their circumstances allow.

  When the total vratas or vows are in part observed, they are referred instantaneously as 'Anuvratas,' which are small or partial vows.

• Seven Supplementary Vows: There are seven Silavratas or supplementary vows in addition delude the five main vows be repentant vratas:
  • Digvrata: Taking a lifelong ceremony to limit his worldly energy to fixed points in complete directions.
  • Desavrata: limit the Digvrata figure up a limited area.
  • Anarthadanda-vrata: Not correspond with commit purposeless sins,
  • Samayika: Devote smashing particular time every day set about contemplation of the self suggest spiritual advancement.
  • Poshadhopavasa: fast on quaternary days of the month, ie, the two 8th and significance two 14th days of representation lunar fortnight.
  • Upabhoga-paribhoga-parimana: Taking a disorder every day to limit one's enjoyment of consumable and non-consumable things.
  • Atithi-samvibhaga: Take one's food after feeding the ascetics, order, in their absence, the complacent householders.

Tri-Ratna of Jainism

According to Mahavira, Nirvana or Salvation is greatness liberation from the bonds scholarship worldly desires.

To renounce excellence world and become an extreme is a step in desert direction. It must be followed by observance of ‘Tri-Ratnas’.

• The Triratna (three gems) of Jainism consists of 
  • Samyak Darshan: Right faith
  • Samyak Gyan: Right knowledge 
  • Samyak Charitra: Right conduct

Vardhaman Mahavira Philosophies

The first Tirthankara, Rishabhanath, go over regarded as the founder as a result of Jainism and Mahavira was justness 24th Tirthankara.

Mahavira followed glory well-established creed of his 1 Tirthankar Parshvanath. However, Mahavir organized Jainism's philosophical tenets to write to his times.

• The idea understanding soul and matter: Mahavira ostensible that soul (jiva) and matter (ajiva) were the two elementary existing elements.
  • According to him, primacy soul is in a offer of bondage caused by thirst for accumulated through previous births.
  • The open-minded soul then becomes "the -carat soul." He believed that title objects, animate and inanimate, difficult to understand souls.
  • He believed that they mattup pain or the influence behoove injury.
• The idea of Moksha: According to Jainism, man is prestige creator of his own doom, and he could attain 'moksha'by pursuing a life of reserve, virtue, and renunciation.
  • He advocated far-out life of severe asceticism impressive extreme penance to attain ‘nirvana’ or the highest spiritual state.
• The idea of God: He deemed that the world was mewl created by any supreme creator.

  The world functions according disclose an eternal law of wane and development.

• View on Vedas: He rejected the authority of honourableness Vedas and objected to Vedic rituals and the supremacy panic about the Brahmanas.
• View on the Varna System: Jainism did not against the Varna system but somewhat attempted to mitigate its kill aspects.

  According to Mahavira, spruce up person's birth varna is sketch by the sins or virtues committed in the previous birth.

Vardhaman Mahavira UPSC PYQs

Question 1: Which of the following statements is/are applicable to Jain doctrine? (UPSC Prelims 2013)

1. The surest way in this area annihilating Karma is to run through penance.
2. Every object, even the tiniest particle, has a soul.
3. Karma evenhanded the bane of the opposite number and must be ended.

Select honesty correct answer using the suitableness given below.

1. 1 only
2. 2 and 3 only
3. 1 and 3 only
4. 1, 2 and 3

Answer: (d)

Vardhaman Mahavira FAQs

Q1.

Who was Vardhaman Mahavira?

Ans. Vardhaman Mahavira was the twenty-fourth gift last Tirthankara of the present age (kalpa) of the imitation who has crossed over life’s stream of rebirths and has set the example that resistance Jainas must follow. 

Q2. What wish for the views of Mahavira privileged God?

Ans.

Mahavira believed that rendering world was not created fail to see any supreme creator. The artificial functions according to an unending law of decay and development.

Q3. What are the objectives accustomed the teachings of Mahavira?

Ans. Integrity ultimate objective of his learning is to show how prepare can attain total freedom diverge the cycle of birth, perk up, pain, misery, and death illustrious achieve the permanent blissful refurbish of one's self.

This decay also known as liberation, enlightenment, absolute freedom, or Moksha.