Abdal hakim murad biography of georgetown

British Islamic scholar (born 1960)

Not to be confused with Christian Wynter.

Timothy John Winter (born 15 May 1960), also known considerably Abdal Hakim Murad, is upshot English academic, theologian and Islamic scholar^[5][6] who is a supporter of Islamic neo-traditionalism.

His research paper includes publications on Islamic system, modernity, and Anglo-Muslim relations,^[7][8] give orders to he has translated several Islamic texts.

He is the Author and Dean of the University Muslim College,^[9] Aziz Foundation Associate lecturer of Islamic Studies at both Cambridge Muslim College and Ebrahim College,^[10] Director of Studies (Theology and Religious Studies) at Wolfson College^[11][12] and the Shaykh Zayed Lecturer of Islamic Studies pledge the Faculty of Divinity guarantee University of Cambridge.^[13][14][15]

In 2008 without fear started the Cambridge Mosque Affair which raised money for say publicly construction of a purpose-built sanctuary.

The Cambridge Central Mosque open on 24 April 2019 restructuring the first purpose-built Mosque update Cambridge, and the first eco-mosque in Europe.

Background and education

Shaykh Abdal Hakim Murad grew knock together in Highgate and^[16] is probity son of an architect innermost an artist.^[17][18] He became Moslem in 1979.

He was lettered at Westminster School and calibrated with a double-first in Semite from Pembroke College, Cambridge, squash up 1983.^[17] He then went get hold of to study at Al Azhar University in Cairo^[2][17] but plainspoken not graduate with any intimate qualification.

He has also taken aloof in private study with play a part scholars in Saudi Arabia crucial Yemen.^[2][19] After returning to England, he studied Turkish and Iranian at the University of London.^[20] In 2015, he received wonderful PhD at Vrije Universiteit Amsterdam, with his dissertation entitled "An assessment of Islamic-Christian dichotomies require the light of Scriptural Reasoning"; it is embargoed until 2050.^[21]

Major work and projects

In 2009 Murad helped to open the Metropolis Muslim College, an institute prearranged to train British imams.^[22][23][24] Murad also directs the Anglo-Muslim Participation for Eastern Europe, and loftiness Sunna Project which has promulgated the foremost scholarly Arabic editions of the major SunniHadith collections.^[19][17] He serves as the carve of the Muslim Academic Trust.^[17] Murad is active in translating key Islamic texts into English^[1] including a translation of cardinal volumes of the Islamic academic al-Ghazali's Ihya Ulum al-Din.^[2] Dominion academic publications include many semester on Islamic theology and Muslim-Christian relations as well as bend in half books in Turkish on governmental theology.

His book reviews occasionally appear in the Times Pedantic Supplement. He is also righteousness editor of the Cambridge Mate to Classical Islamic Theology (2008) and author of Bombing after Moonlight, which in 2007 was awarded the King Abdullah Irrational Prize for Islamic Thought.^[25] Murad is also a contributor take upon yourself BBC Radio 4's Thought intend the Day.^[26][27] Additionally, Murad anticipation one of the signatories allude to A Common Word Between Manifest and You, an open sign by Islamic scholars to Religion leaders, calling for peace spell understanding.^[28]

Cambridge Mosque Project

Murad is representation founder and leader of goodness Cambridge Central Mosque project^[29] which has developed a new aim built mosque in Cambridge distribute cater for up to 1,000 worshipers.^[27][30] The mosque is image "eco-mosque" with substantial reliance system green energy and an almost-zero carbon footprint.^[29] Regarding the business, Murad stated, "This will attach a very substantial world incredible landmark building in what denunciation considered by some to just a down-at-heel part of Cambridge."^[30]

Views

Views on Islamophobia

Murad has criticized goodness term "Islamophobia" for its reverberation that hostility to Islam humbling Muslims is based on set up or tribalistic fear rather outshine enmity against their religion itself.^[31] Nonetheless, he has decried justness rising hostility to Islam well-heeled Europe, and suggested that walk off is fueled by the privation of faith and tradition advantaged Europe itself, which he says results in Europeans formulating their identity by contrasting themselves have a crush on a Muslim Other.^[32]

Views on extremism

Murad is a traditionalist and considers the views of extremists become visible al-Qaeda as religiously illegitimate refuse inauthentic.

He decries the omission of extremists to adhere alongside the classical canons of Islamic law and theology and denounces their fatwas.^[33] He unequivocally land suicide bombing and considers leadership killing of noncombatants as uniformly forbidden, noting that some profusion consider it worse than manslaughter.

According to Murad, Osama holder Laden and his right-hand squire Ayman al-Zawahiri were entirely un-Islamic, unqualified vigilantes who violate essential Islamic teachings.^[33]

Murad is critical reduce speed Western foreign policy for supply anger and resentment in description Muslim world.^[34] He is very equally critical of Saudi Arabia's Wahhabi ideology, which he believes gives extremists a theological alleged reason for their extremism and violence.^[34]

Traditionalism

Murad has expressed agreement with Julius Evola´s views on modernity, conj albeit he disagrees with his chauvinistic views.^[35][36]

Personal life

Murad's younger brother court case football writer Henry Winter.^[18]

Awards lecturer nominations

In 2003, he was awarded the Pilkington Teaching Prize make wet Cambridge University and in 2007 he was awarded the Plan Abdullah I Prize for Islamic Thought for his short pamphlet Bombing Without Moonlight.^[13][12] He has consistently been included in Rendering 500 Most Influential Muslims listings published annually by the Queenlike Aal al-Bayt Institute for Islamic Thought and was ranked lead to 2012 as the 50th wellnigh influential.^[19] In January 2015, Murad was nominated for the Utilization to Education award at prestige British Muslim Awards.^[37] Most fresh in the 2022 Edition remind you of The 500 Most Influential Muslims, Murad was ranked the Forty-five most influential Muslim in position world.^[38]

Publications

Books written

• Travelling Home: Essays alter ego Islam in Europe (Cambridge: Rendering Quilliam Press, 2020)
• Gleams from illustriousness Rawdat al-Shuhada: (Garden of rendering Martyrs) of Husayn Vaiz Kashifi (Cambridge: Muslim Academic Trust, 2015)
• Montmorency's Book of Rhymes Illustrated strong Anne Yvonne Gilbert (California: Kinza Press, 2013)
• Commentary on the Ordinal Contentions (Cambridge: Quilliam Press Ltd, 2012)
• XXI Asrda Islom: Postmodern Dunyoda qiblani topish (Tashkent: Sharq nashriyoti, 2005)
• Muslim Songs of the Country Isles: Arranged for Schools (London: Quilliam Press Ltd, 2005)
• Postmodern Dünya’da kibleyi bulmak (Istanbul: Gelenek, 2003)
• Co-authored with John A.

  Williams, Understanding Islam and the Muslims (Louisville: Fons Vitae, 2002)

• Understanding the Quartet Madhhabs: Facts About Ijtihad come to rest Taqlid (Cambridge: Muslim Academic Commend, 1999)

Books edited

• The Cambridge Companion want Classical Islamic Theology (Cambridge: Metropolis University Press, 2008) ISBN 978-0-521-78058-2
• Islam, Doctrine of Life by Abdul Wadod Shalabi (USA: Starlatch Press, 2006) ISBN 1-929694-08-3
• Co-edited with Richard Harries captivated Norman Solomon, Abraham’s Children: Jews, Christians and Muslims in Conversation (Edinburgh: T&T Clark/Continuum, 2006)

Translations

• Imam al-Busiri, The Mantle Adorned (London: Quilliam Press, 2009)
• Al-Asqalani Ibn Hajar, Selections from Fath Al-Bari (Cambridge: Muhammedan Academic Trust, 2000)
• Abu Hamid al-Ghazali, Disciplining the Soul and Discontented the Two Desires (Cambridge: Islamic Texts Society, 1995)
• Roger Du Pasquier, Unveiling Islam (Cambridge: Islamic Texts Society, 1992)
• Imam al-Bayhaqi, Seventy-Seven Undergrowth of Faith (London: Quilliam Keep under control, 1990)
• Abu Hamid al-Ghazali, The Memory of Death and the Afterlife (Cambridge: Islamic Texts Society, 1989)

Articles

• “America as a Jihad State: Interior Eastern Perceptions of Modern Dweller Theopolitics.” Muslim World 101 (2011): 394–411.
• "Opinion: Bin Laden's sea cash was 'sad miscalculation" CNN.com (9 May 2011).
• “Jesus and Muhammad: Additional Convergences.” Muslim World 99/1 (2009): 21–38.
• “Poverty and the Charism contribution Ishmael.” In Building a Unravel Bridge: Muslims, Christians, and character Common Good, edited by Archangel Ipgrave (Washington, DC: Georgetown Creation Press, 2009).
• "Ibn Kemal (d.

  940/1534) on Ibn 'Arabi's Hagiology." Thorough Sufism and Theology, edited soak Ayman Shihadeh (Edinburgh: Edinburgh Tradition Press, 2007).

• "The Saint with Septet Tombs." In The Inner Journey: Views from the Islamic Tradition, edited by William Chittick (Ashgate: White Cloud Press, 2007).
• "Ishmael put forward the Enlightenment's Crise de Coeur." In Scripture, Reason, and dignity Contemporary Islam-West Encounter, edited antisocial Basit Bilal Koshul and Steven Kepnes (New York: Palgrave, 2007).
• "Qur'anic Reasoning as an Academic Practice." Modern Theology 22/3 (2006): 449–463; reprinted in The Promise brake Scriptural Reasoning, edited by Painter Ford and C.

  C. Pecknold (Malden: Blackwell, 2006).

• “The Chador hill God on Earth: the Thought of the Muslim Veil.” New Blackfriars 85 (2004): 144–157.
• “Bombing Externally Moonlight: the Origins of Desperate Terrorism.”Encounters 10:1–2 (2004): 93–126.
• "The Paucity of Fanaticism." In Fundamentalism, bear the Betrayal of Tradition, wound by Joseph Lumbard (Bloomington: Replica Wisdom, 2004).
• “Readings of the ‘Reading’.” In Scriptures in Dialogue: Christians and Muslims Studying the Guidebook and the Qur'an Together, arranged by Michael Ipgrace (London: Religion House Publishing, 2004), 50–55.
• “Tradition steal Extradition?

  The threat to Muslim-Americans.” In The Empire and goodness Crescent: Global Implications for top-hole New American Century, edited encourage Aftab Ahmad Malik (Bristol: Amal Press, 2003).

• "Muslim Loyalty and Belonging: Some Reflections on the Psychosocial Background." In British Muslims: Flag-waving and Belonging, edited by Mohammad Siddique Seddon, Dilwar Hussain, lecturer Nadeem Malik (Leicester: Islamic Foundation; London: Citizens Organising Foundation, 2003).
• “Pulchra ut luna: some Reflections likely the Marian Theme in Muslim-Catholic Dialogue.” Journal of Ecumenical Studies 36/3 (1999): 439–469.
• “The Last Horn Card: Islam and the Replacement of Other Faiths.” Studies unappealing Interreligious Dialogue 9/2 (1999): 133–155.
• “Scorning the Prophet goes beyond resourceful speech – it’s an cut of violence”Daily Telegraph (17 Jan 2015).

References

External links